All ministers, priests or religious have healing powers. Most don’t have the faith that is needed to use it. There are two provisos: our saintly priest or religious must be born again and he must be following Jesus’ Great Commission: (Jesus) said to them, “Go into all the world … In My name they will drive out demons; … they will place their hands on sick people, and they will get well.” Mark 16:15,17,18
“As you sent Me into the world, I have sent them into the world.” John 17:18
“Now you are the body of Christ, and each one of you is a part of it.” 1 Corinthians 12:27
Each part of the body performs it own distinct function, which makes it indispensable and wholly dependent on every other part. In the same way, the whole ministry of the Church is only the sum total of all its members. The clergy have a special role of leadership, but other believers are equally joined in the Church. This interdependence means that we need to be sensitive to part which each one of us has to play. That means that you will not be only doing your own thing.
“All these are the work of one and the same Spirit, and He distributes them to each one, just as He determines.” 1 Corinthians 12:11
Healing was essential to the ministry of Jesus because healing offered indisputable evidence that He is the Christ of God: ”Jesus performed many other signs in the presence of his disciples … these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in His name.” John 21:30-31
The root cause of unforgiveness is bitterness and hatred towards the person who has offended us.
One of the hardest things in life is to let go of old hurts. We often say, or at least think: “What you did to me and my family, my ancestors, or my friends I cannot forget or forgive. … One day you will have to pay for it.” Sometimes our memories are decades, even centuries, old and keep asking for revenge.
Holding people’s faults against them often creates an impenetrable wall.But listen to Paul: “For anyone who is in Christ, there is a new creation: the old order is gone and a new being is there to see. It is all God’s work”. 2 Corinthians 5:17-18 Indeed, we cannot let go of old hurts, but God can. Paul says: “God was in Christ reconciling the world to Himself, not holding anyone’s fault against them”. 2 Corinthians 5:19. It is God’s work, but we are God’s ministers, because the God who reconciled the world to God entrusted to us “the message of reconciliation”.2 Corinthians 5:19 This message calls us to let go of old hurts in the Name of God.
Jesus Christ is the ultimate high priest and He presents us with a description of the one sacrifice of Jesus Christ as far superior to the many sacrifices offered by the old priesthood.
Jesus said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”—though they were offered in accordance with the law. Then he said, “Here I am, I have come to do your will.” He sets aside the first to establish the second.And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all. Hebrews 10:8-10
Hebrews 9 and 10 tells us something that is complete and permanent, something that has happened once-for-all in the one act of Jesus Christ, something that never was and never could be done by the old sacrifices. Think again of the impact this one, once-for-all,never to be repeated, permanent in its effect, sacrifice of Christ has:
The redemption it obtained is eternal. (Hebrews 9:12)
It cleanses our consciences. (Hebrews 9:14)
It liberates us to serve God. (Hebrews 9:14)
It sets us free from sins. (Hebrews 9:15)
It does away with sin. (Hebrews 9:26)
It is established. (Hebrews 10:9)
It makes us holy. (Hebrews 10:10)
It is permanently effective, finished and complete. (Hebrews 10:12-14)
It makes us perfect forever. (Hebrews 10:14)
God remembers our sins and lawless acts no more. (Hebrews 10:17)
It makes any further sacrifice for sin redundant and unnecessary. (Hebrews 10:18)
It means that we have confidence to enter the very presence of God without fear of judgment or condemnation. (Hebrews 10:19)
It means we can draw near to God with full assurance of faith. (Hebrews 10:22)
It means that our hearts are cleansed from a guilty conscience. (Hebrews 10:22)
According the National Institute of Mental Health, anxiety disorders are the most common mental illness in the United States. That’s 40 million adults—18% of the population—who struggle with anxiety.Anxiety and depression often go hand in hand, with about half of those with depression also experiencing anxiety.
Anxiety disorder is a feeling of intense nervousness and can sometimes be known as a nervous system disorder: oversensitivity and nervousness cause an over-reaction of the sympathetic nervous system. True depression is a disease and comes from anxiety where one gets down from events and circumstances.
Normal people do not suffer when pursuing unachievable goals which may waste their energies on pointless effort. We ask a depressed person “Is there something in your life that is very important that you are trying to do but you are failing to do and you can’t bring yourself to give up?” Perhaps you are vulnerable to what you believe are catastrophic failures.
Pharmaceutical companies popularized the notion that anxiety and depression were caused by a chemical imbalance. Strict testing rules reveal how little good many of these chemical based drugs do: much like a quick band-aid on a more serious wound.
GO PLANT-BASED MEDICINE FOR YOUR ANXIETY
These “feel good” foods spur the release of neurotransmitters such as serotonin and dopamine. They are a safe and easy first step in managing anxiety. It starts with limiting or avoiding alcohol and caffeine.
SOME CHEMICAL MEDICATION TEND TO BE ADDICTIVE. YOU SOMETIMES FEEL LIKE YOU ARE ON A MERRY-GO-ROUND AND YOU CAN’T GET OFF.
Some evidence suggests that oral lavender or aromatherapy with lavender can reduce anxiety.
High-potency cannabis, or frequent use, raises the risk of psychosis
Regular use of cannabis with a high potency (HIGHER THAN 10%) increases the risk of developing psychosis five-fold, according to a study published this week by the Lancet. It also found that using less potent strains daily increased the risk three-fold. This study looked at cannabis use among 901 European patients newly diagnosed with psychosis including schizophrenia. In London, 30% of new cases of psychosis in the study were estimated to be tied to strong cannabis.
In addition, the risk of developing psychosis or schizophrenia increases when cannabis use is initiated before the age of 16. Also, persons with a family history of psychosis or schizophrenia who use cannabis are at greater risk of developing psychosis and schizophrenia. Cannabis users with a family history of psychosis are 2.5 to 10 times more likely to develop psychotic disorders, compared to non-users with a family history.
The scourge of crystal meth, with its exploding labs and ruinous effect on teeth and skin, has been all but forgotten amid national concern over the opioid crisis. Meth has returned with a vengeance.In Oregon, meth-related deaths vastly outnumber those from heroin.
Mexican drug cartels stepped in and have inundated the market with so much pure, low-cost meth that dealers have more of it than they know what to do with. Under pressure from traffickers to unload large quantities, dealers are even offering meth to customers on credit.
Heroin is a depressant. It shuts you down and you’re not capable of doing a whole lot. In contrast, meth is a stimulant: addicts have lowered inhibitions and are awake 24/7, running around at night, so night burglaries abound. Eighty or 90 percent of heroin users are also using meth to temper the effects.
Like opioids, meth is highly addictive and difficult to quit.Meth has been overshadowed by opiates. Unfortunately, there are fewer tools to combat meth than to combat opioids: There is nothing like Naloxone, which can reverse opioid overdoses, or methadone, which can stem opioid cravings.
Meth or methamphetamine use is plausibly responsible for as many if not more drug-related crimes, episodes of violence, and trips to the emergency room than any other substance (discounting all of our daily opiate overdoses)
Meth first overloads and then eventually disables the dopamine system in the brain, which is not good. Meth exacerbates any pre-existing psychosis or induces psychosis altogether. Frequent users often report they hear voices, see “shadow figures,” experience severe paranoia, and endorse full-blown psychotic delusions. When you couple these sorts of psychotic symptoms with frequently hyper-aggressive and/or hyper-sexual behavior while intoxicated, you have a real public health problem. Addicts become semi-aware fragments of themselves, arousing and satisfying their darker impulses.
Meth kills by overloading blood vessels,eventually resulting in aneurysms, heart failure and strokes. As a result, long time older users are likeliest to die—in San Francisco, the average age of those who die of a meth overdose is 49.
The White House Council of Economic Advisers estimates the total social cost of the opioid crisis to the country in 2015 was as high as $504 billion, or 2.8% of GDP.Continue reading THE METH SCOURGE→
The spiritual images began to ooze large quantities of olive oil. Other secular pictures on the wall like diplomas were not affected. Many sick people were healed by the application of this heavenly oil. The most prolific source of this oil comes from the above statue of Christ on a cross. Notice the small pail at the bottom of His feet.
The pictures on the wall bear a multitude of holy patterns that look like Jesus’ face and other such things when you look closely. An example: a rose petal with an image of Jesus on it fell right on her. The petal is encased in glass and featured on postcards she gives out.
They have a daughter with Down’s Syndrome. Maureen says people report to having holy visions of the girl. They make miraculous recoveries from grave illness after witnessing this vision.
They welcome bus loads of visitors from the United States and Canada and give away vials of the heavenly oil. They accept no donations.
The Marollys, a devout Catholic couple from Pakistan live in a home in the West Island full of statues which get inexplicably covered in oil all day long. The thick, clear oil descends off the figures in such quantities that they require a small drain pipe to catch the viscous fluid into a glass jug at the end of the coffee table. Scientifically, it is true olive oil. The drain pipe is affixed to the coffee table that holds many statuettes that each ooze oil.
There are those holy people who also have a holy chapel in their home. These holy people trade their statuettes with those “sweating” statuettes on the large coffee table. The traded statuettes continue to sweat in their new holy environment.
Ask the Holy Spirit to bring to mind anyone whom you need to forgive. Respond to His prompting and specifically name each person. Remember, the ones that you find hardest to forgive are the ones you most need to forgive. You can use these words:
I forgive all who have harmed me or wronged me in the past. In particular, I forgive (name those who you need to forgive). It is done in heaven.
Forgiveness is a decision. It is not an emotion. Yet, psychologically, you may still find it difficult to forgive someone who really harmed you. This is when you take it upon yourself to pray a short prayer for that person including the above prayer every day for ten days. It will also be done in your mind.
Why is the important? God offers to forgive your ten million dollar debt to Him if you forgive a ten thousand dollar debt for someone is owed you. If you persist in holding on to this debt, God will hold onto yours. It becomes merely enlightened self-interest.
And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins.” Mark 11:25
BLESSING AND CURSES Derek Prince
The root cause of unforgiveness is bitterness and hatred towards the person who has offended us.
We still feel our desire to make a positive difference to others (because of our capacity for empathy and conscience) even if we don’t acknowledge or act on it. Similarly, we still feel a desire for the transcendent and spiritual (because of the five transcendental desires and our awareness of the spiritual) even if we refuse to believe in the transcendent.
These unfulfilled desires have a curious consequence—they make us feel empty.
We not only miss the satisfactions of contribution, love, transcendence, and spiritual life, but our self-consciousness comprehends that we are only fulfilling part of ourselves. “Existential emptiness” refers to this complex of self-alienation and self-negation.
Thus, if we are to overcome dominant Level One and Level Two identity, we will have to replace it with dominant Level Three and Level Four identity.
Many of us will try to block it out by increasing our pursuit of Level One and Level Two desires. “If two scotches won’t make me feel better, perhaps five will.” “I feel a sudden need to have another twenty pairs of shoes and three Armani purses.” I am going to take a big risk and leave the town in which my family is most comfortable, to take an even more prestigious job.”
They truly manifest Augustine’s recognition of his own journey to God—“Our hearts are restless until they rest in Thee.”
The need to cover over our sense of emptiness, guilt, and tragedy becomes more and more acute, and we take greater risks—more alcohol, more drugs, more base pursuits on the Internet, more ego highs, more accumulation of possessions, more exaggerated claims about accomplishments, and even ethically questionable behaviors to keep the upward momentum going.
This leads to either the positive one (to move toward dominant Levels Three and Four) or the truly negative one (sinking into a sea of emptiness, depression, and despair).
What happens if we take the “low road”? It manifests itself somewhat gradually. We find ourselves wanting to sleep more, watch more television, play more games on the Internet, spend more time at the club, and so forth. We always have a justification for this: “Sleep is restorative.” “That movie is a real classic, and by watching it for the fifth time it will really give me a new perspective on life.” “The Internet games are helping my mental agility.”
The depression is turning into despair, and if it is not treated, it could become tragic.
ESCAPING YOUR PERSONAL HELL
We will look at “Level Three replacement therapy”
Some people will feel more naturally inclined to pursue Level Three methods first, and then Level Four, while others (like myself) are more naturally inclined to pursue Level Four methods first, and then back into Level Three methods. I would submit that both Level Three and Level Four are essential for moving out of a dominant Level One-Two identity.
Alternatively, if Level Four is unaccompanied by Level Three, then it can lead to a superficial faith that does not seek to make a contribution to people, the common good, and the culture—it is a faith without charitable love (agapē). Moreover, Level Three contribution and love reinforces Level Four faith, while the grace of Level Four faith reinforces Level Three contribution and love.
Our dominant view of happiness determines what we are looking for, and this in turn determines what we are living for (our life’s purpose), and when we live for a particular purpose long enough, it becomes our identity (the definition we give to ourselves).
It is important to find a path to Levels Three and Four before they hit “rock bottom”.