The spiritual images began to ooze large quantities of olive oil. Other secular pictures on the wall like diplomas were not affected. Many sick people were healed by the application of this heavenly oil. The most prolific source of this oil comes from the above statue of Christ on a cross. Notice the small pail at the bottom of His feet.
The pictures on the wall bear a multitude of holy patterns that look like Jesus’ face and other such things when you look closely. An example: a rose petal with an image of Jesus on it fell right on her. The petal is encased in glass and featured on postcards she gives out.
They have a daughter with Down’s Syndrome. Maureen says people report to having holy visions of the girl. They make miraculous recoveries from grave illness after witnessing this vision.
They welcome bus loads of visitors from the United States and Canada and give away vials of the heavenly oil. They accept no donations.
The Marollys, a devout Catholic couple from Pakistan live in a home in the West Island full of statues which get inexplicably covered in oil all day long. The thick, clear oil descends off the figures in such quantities that they require a small drain pipe to catch the viscous fluid into a glass jug at the end of the coffee table. Scientifically, it is true olive oil. The drain pipe is affixed to the coffee table that holds many statuettes that each ooze oil.
There are those holy people who also have a holy chapel in their home. These holy people trade their statuettes with those “sweating” statuettes on the large coffee table. The traded statuettes continue to sweat in their new holy environment.
Linda Sabbath, a mystic, heard ten thousand bells in her head and sounds like the swooshing of ten thousand feathers about her. She knew that there were angels nearby. These angels were translucent, rose-colored, and blasted her with powerful perfumes. They said nothing to her in words; they just hovered above. They were enormous, almost as big as a church nearby.
There is a world out there, of such luminous power and mystery that she had rarely described. It is a world where angels sing praises to their Maker day and night. Yet,”singing” and “praising” don’t begin to describe what they do. Nor does dance or flying or play. What they do is beyond any of these actions, beyond love, beyond life, beyond time, space, or any category that we use to describe our finite world.
These angels are present in our homes, our buildings, and intertwine us as intimately as the air. Yet, we go about our business, living as in a dark cave, unaware of angels and their works all around us.
THE STORY OF ONE ANGEL
A handsome stranger sat at the edge of the deep end of the apartment swimming pool where I was swimming. I found it unusual for someone to be sitting in that particular location.
I lifted myself up beside him and we began to chat. In a very short period of time, he asked all the right questions: What type of work was I doing? Was I happy in this work? He had a ready solution to my unhappy work situation. He revealed to me that they were interviewing for teachers in the following weekend.
To verify this new information, I discovered a nondescript advertisement buried in the middle of the local newspaper. Most people would have missed this ad. Sure enough, they were interviewing for high school teachers.
Thus began by life long career that began with the direction of what I can only describe as an angel and an answer to our prayers.
“An angel from heaven appeared to Him and strengthened Him.” Luke 22:43
That is exactly what happened as a result of being directed by an angel.
THE THREE GUARDIAN ANGELS
“Are not all angels ministering spirits sent to serve those who will inherit salvation?” Hebrews 1:14
Michael O’Brien is a popular Christian novelist, who has published many books. In his biography, “On the Edge of Infinity”, page 63, he described what happened to him when he was about to make a drastic mistake by crossing on river ice that was very dangerous. He had been successful in crossing the first time, but on his return, the conditions of the ice changed drastically and he was too tired to notice the difference.
He had just reached the edge of the river, when a car came along the road and stopped beside him. Inside the car were three young men, in their twenties, who asked “Where are you going?” Come with us and we will drive you to the bridge.”
To Michael the car seemed to come from nowhere and the three men looked unusual. They were all unusually handsome and their faces were flawless. Their mannerisms were full of politeness and open-hearted goodness. One of them addressed Michael by name, which was by itself surprising. It appeared that God had arranged to come to his rescue at exactly the right time.
A WHOLE BOY SCOUT TROOP OF ANGELS?
“He will command His angels concerning you to guard you in all your ways.” Psalm 91:11
Before we had a family, my wife, Luba, who was pregnant at the time, and myself were touring the Whiteface Mountain in Northern New York. We drove an old 1951 Kaiser that did not have functioning emergency brakes. They were never needed on flat prairie land where we grew up.Continue reading ANGELS: GOD’S QUICK RESPONSE→
Most Christians would miss their relationship with Jesusif they joined the Mormon Church. Jesus is the One who heals: there would be no more healing!Jesus is the One who delivers away evil spirits. There would be no more deliverance!
“Mormons say in their presentation that Jesus is our “eldest brother.” Christians believe that Jesus is our Lord and God and that He is co-equal and co-eternal with the Father. Mormons believe, in contrast, that the Father created Jesus and so they don’t pray to Jesus.
Paul can ask Christ to comfort us, then why shouldn’t we pray to Jesus? Why would I join a Church that discourages praying to the eternal, all-powerful, and one and only Son of God? John 1:18
Paul said, “May our Lord Jesus Christ Himself and God our Father . . . comfort your hearts and strengthen them in every good work and word,”2 Thessalonians 2:16-17
Differences between Christianity and Mormonism
Christians and Mormons use the same words such as grace, faith, God and sin; they mean very different things by them. For example, as it pertains to faith, Alma 32:17 says, “Yea, there are many who do say: If thou wilt show unto us a sign from heaven, then we shall know of a surety; then we shall believe. Now I ask, is this faith? “Those who think they know something do not yet know as they ought to know.”1 Corinthians 8:2 In other words, faith involves believing something we do not know. If we knew it, there would be no need for faith.
There is an intellectual atheism based on modern philosophy; a protest atheism, which insisted on the incompatibility of belief in God with human freedom and fulfillment; and a pessimistic atheism, which sees in the enormity of evil prevalent in the world an overwhelming argument against the existence of God.
As a Gallup poll of 1975 shows, in only 6 percent of all Americans questioned claimed to be atheists or agnostics; 94 percent believed in God and 69 percent in life after death — about the same percentages as in 1948.
But while many pay lip service to the existence of God, it seems true that many have experienced the death of God insofar as traditional images of God no longer make sense for them. They feel God’s absence, rather than His presence.
In the last century, God dwelt there with hosts of angels and directed earthly affairs: bringing good and bad weather, sickness and health, happiness and unhappiness.
After being gradually undermined for several years by accumulating scientific knowledge, this cozy picture has all but vanished from human consciousness.
If we can’t think of God, then, as some kind of absolute monarch ruling the universe from above, how should we think of Him?
Allow us to speak of an ultimate reality that is somehow “beyond” that which is directly given in our experience and our own ultimate limit.
All of us are constantly running up against limits, which are basically of four kinds: a) external physical limitation caused by material objects which can restrict our activities; b ) organic limitations we experience when we suffer illness, weakness and exhaustion; c ) personal limitations in our dealings with others insofar as their ideas and intentions often run counter to our own ; d ) restrictions related to our awareness of moral and aesthetic considerations such as the distinction between good and bad, beautiful and ugly.
Through this experience of our own finiteness we become aware.
How, then, can we conceptualize this ultimate limit?
The only experience we have is of our bare finiteness.
An encounter with God will involve both the ‘experience’ of our finitude and the faith which, points to some dynamic reality beyond the limit.
God as the ultimate limit, God as He is Himself, is thus profound mystery, which is completely beyond our grasp or comprehension.
Only on the ground that God had in fact revealed himself could it be claimed He exists.
The One Who is Creator of the world, Who by His providence guides and sustains and directs all things to their intended purpose. “God” means the Lord, the One Whom we must serve and obey,
He is our final End and Source of eternal happiness. He is also the Father Who loves His children, faithful, forgiving and at the same time absolutely just.
For the believer, He is the most real of all:
A believer finds in the symbol “God” the means of seeing life as a purposeful experience and a way of viewing the world as imbued with a personal presence. It enables one to feel at home in the world insofar as it is ruled with order and purpose.
As long as one stays on a purely metaphysical or speculative level it seems impossible that we will ever be able to answer this question with any certainty.
From Dynamic Catholicism: A Historical Catechism Bokenkotter, Thomas.
WHAT IS RELIGION?
Religion is man’s search: for strength and courage to be gained from the spiritual, which is greater than any individual man. It is the Power beyond our control and upon whom we feel ourselves dependent.
The mind and will of God exists outside man, which is superior to all men. Man attempts to get in touch with His spirituality. Once contact is made (by listening) man desires to live in harmony with God.This contact operates by graceand flourishes by prayer.
THE MYSTERY OF RELIGION
Religion deals not in problems but in mysteries. A mystery may be difficult or impossible to understand, but you are still passionate about and involved in.
Such passionate makes clear, objective thinking difficult, and being involved in a problem means one’s perspective is limited. One way to solve such mysteries is to rely on faith.
A DIVINE CHURCH
Suppose the Church were not divine but only human. Suppose she were our invention. Suppose the Church, unlike Christ, had only one nature, not two: that she was only human, not divine, and as “modernist” or “liberal” or “humanist” theology claims about Christ.
In that case we ourselves would have to figure out the right understanding of scripture, without divine authority. We would have to discover the truth about the Trinity, and the two natures of Christ, and baptism, and the Eucharist, and saints, and Mary, and Purgatory, and the Church herself, and crucial and controversial moral issues like abortion and marriage and homosexuality and euthanasia and contraception and war and capital punishment and money.
Under this supposition, who could ever know with certainty the will of God?And how could the Church ever be one? There are actually twenty thousand different churches or ten main-line protestant denominations, each teaching its own sincere but fallible human opinion. It is hard to believe that God would want His Church to split into so many pieces.
You Can’t Just Be Spiritual; You Need Religion.
Many people say, “I’m spiritual, but not religious.” On one hand, you can be happy that you are seeking a deeper meaning in their life. On the other hand, you should be worried that you will stay satisfied there. Spiritualityis what you believe and how you find meaning in regards to a higher Power whilereligionis how I live out the truth and what is right in regards to a higher Power. In religion:
We can gain an intimate knowledge of Christ.
We are better protected from evil so as not to misinterpret Scriptures.
We need a Christian community for encouragement and support.
ONE CHRISTIAN GOD
We Christians (of all flavors) are under greater attacknow that at many or most times in the past, from atheists, secularists, Islamists and others. It would therefore seem to be in our best interests to put aside whatever our differences are or have been in the past and try our best to become what Jesus asked for…that we may all be one.
Even if all religions are true, even profoundly true, this does not mean that all religions are totally true (free from error) or equally true. For only one religioncenters on the only sane man who ever claimed to be the TRUTH.
No other religious teacher – except some egomaniacs, fakers, tyrants and money-mad manipulators – claimed to be God. Any other religion except Christianity could survive without its founder after making such a claim.
If Abraham or Moses or Muhammad or Buddha or Confucius or Lao Tzu turned out to be mythical figures and not real historical people at all, the religions that they founded would still survive, just as Shakespeare’s plays would still retain their power and appeal if it were discovered that Shakespeare never existed, that the name was a pseudonym for Marlowe or Bacon. But Christianity could not survive if Christ was a fictional figure. You can’t be saved by a fictional or a dead savior.”
HAVE YOU BEEN HURT BY A CHURCH?
The Church often wounds us deeply.People with religious authority often wound us by their words, attitudes, and demands. Precisely because our religion brings us in touch with the questions of life and death, our religious sensibilities can get hurt most easily. Ministers and priests seldom fully realize how a critical remark, a gesture of rejection, or an act of impatience can be remembered for life by those to whom it is directed.
There is such an enormous hunger for meaning in life, for comfort and consolation, for forgiveness and reconciliation, for restoration and healing, that anyone who has any authority in the Church should constantly be reminded that the best word to characterize religious authority is compassion. Let’s keep looking at Jesus whose authority was expressed in compassion.
When we have been wounded by the Church, our temptation is to reject it. But when we reject the Church it becomes very hard for us to keep in touch with the living Christ. When we say, “I love Jesus, but I hate the Church,” we end up losing not only the Church but Jesus too.
The challenge is to forgive the Church.This challenge is especially great because the Church seldom asks us for forgiveness, at least not officially. But the Church as an often fallible human organization needs our forgiveness, while the Church as the living Christ among us continues to offer us forgiveness.
It is important to think about the Church not as “over there” but as a community of struggling, weak people of whom we are part and in whom we meet our Lord and Redeemer. HENRI NOUWEN
God divinely inspired the BIBLE . How do we know?Each of eight accurate predictions show a high probability mathematically. The probability of one individual fulfilling eight prophecies have odds of 1 in 10 17(1 in 100,000,000,000,000,000). Jesus Christ fulfilled all prophecies, therefore the Bible MUST BE TRUE.
The Old Testament indicates another 40 astonishing predictions.
Christianity experiences stunning growth—from approximately 3.8 million adherents in China in 1956 to an estimated 87 to 100 million Christians today.
In the end, one Christian conversion will benefit the whole family. The gifts of the Holy Spirit of healing and deliverance will help the whole family. A prayer of deliverance of evil spirits will leave any member of the family with a complete sense of peace immediately. A prayer of healing from a Christian disciple produces 80% healing. The remaining healing comes from continued prayer of praise and thanksgiving until all the healing is complete. This healing comes from the Holy Spirit through the power in the Name of Jesus Christ. No other god or deity or doctor uses this power. This proves the TRUTH OF CHRISTIANITY.
BILLIONS OF CHRISTIANS CAN’ T ALL BE WRONG!
Christianity is not a philosophy, but it is a relationship with God, your Creator, in Christ TODAY. It is not knowledge of abstract principles. How do we know this? Healing takes place TODAY in the Name of Jesus Christ.
Many Christian disciples use the gift of healing. They also use deliverance to deliver away evil spirits influencing people. These evil spirits cause depression, addictions and illness through all forms of stress. Only the Name of Jesus Christ makes healing and deliverance possible.
Jesus is alive today!He heals today (through His followers) and in many cases it is realized immediately. How else can you explain the explosion of Christianity, the world’s largest religion, on earth: 2.2 billion adherents, nearly a third (31 percent) of all 6.9 billion people on Earth.
Christians know and feel His Presence; they communicate with Him personally; Christian prayers are always answered.
This author has been given the Gift of Healing only because he is a Christian Lay Missionary, who travels two to three places every year. On his last trip to Columbia he successfully transferred his Gift to his Spanish translators, who were able to heal as he did. He has healed Muslims to their great surprise.
He also delivers away evil spirits along with their healing. All those who are delivered from evil spirits feel a complete physical sense of peace.
DREAMS AND VISIONS
God can give a message to those non-Christians to change their heart. God knows faith will be developed eventually. God will come to you in the form of dreams or visions. So be sensitive to any dreams or visions,when you ask God for it earnestly.
Stephen William Hawking: an English theoretical physicist and cosmologist at the University of Cambridge, who scored one of the highest possible score — 160 — on his Mensa IQ test, died recently on March 14, 2018.
Hawking said he didn’t believe in a personal God and that God did not create the universe. He claimed that the laws of physics themselves brought the Universe into being, rather than God:
The science-religion debate has been going on since science was born, centuries ago. Until relatively recently, it seemed to have quietened down, but now Hawking and others have brought it back into the limelight.
We need to stop thinking therefore that science is the fount of all knowledge. It’s simply not. Science does not tell us how we ought to live—science isn’t ethics.Scientists and religious believers should keep out of each other’s territory. But this is naive. The science-religion relationship is a sure-fire source of publicity, which is always welcome when one has a book to sell.
No religion has ever been set out in terms of scientific statements. This is why scientists are able to mock the claims of religions but have never been able to deal a knock-out blow: in the end, a religious believer can always fall back on a faith that does not depend on verification.
Einstein claimed that the greatest mystery of the universe was that its most fundamental laws can be expressed in terms of beautiful mathematical equations. Einstein followed closely the views of the concept of God as an expression of the underlying unity of the universe, something so wondrous that it can command a spiritual awe.
Hawking’s view appears to be that the belief in a God-created universe can be supplanted by a belief in M-theory (a form of string theory). One problem with the theory is that it looks as though it will be extremely difficult to test, unless physicists can build a particle accelerator the size of a galaxy. Even if the experimenters find a way round this and M-theory passes all their tests, the reasons for the mathematical order at the heart of the universe’s order would still remain anunsolvable mystery.
The soul has a strong desire and need for intimacy, and it loves vernacular life—that particular place, family, friends, neighborhood that are part of our daily life. That is why we look at ways of being in any kind of relationship soulfully: bonds that we feel with certain people.
A soul mate is someone to whom we feel profoundly connected by divine grace.There is nothing more precious in life than our soul mate. Actually, this form of intimacy is not limited to one person or one form.
We are not talking about the interpersonal mechanics that comes to the foreground. Some nonchalantly say that we are simply programmed to act the way we do – almost like a machine. Not so! Today’s communication is technically sophisticated and speedy, but not necessarily more soulful.
We are dealing with questions like, “what is this thing when we fall madly in love?”, or “Why is this deep love never seemed to be satisfied?”, or “What is it that the soul wants upon separation?”
Some of us are frustrated and ask, “What is this continued failure to find love?” There are troubling aspects: doubts, distancing, desire for separation and freedom and endings. We suffer symptoms of loss of soul. The reason why we have so much trouble with relationships today may be our neglect of the study of the soul.
The soul loves attachments of all kinds – to places, ideas, times, sounds and music even in the ordinary details of everyday life. There are two pulls on our life: one upward toward success, progress, and intellectual clarity and another downward into individual, quiet life.
We have strong desires to have a family, live with another person, or join a community and yet after this has been satisfied, we are still drawn in exactly the opposite direction – our intimacy and our solitude. We must learn to honor both togetherness and individuality at the same time, even though we may sometimes feel a tug to one side only.
There are really two goals: one, to come to know yourself and two, to get to know the deep and subtle richness of the soul of the other. The final objective is to be both intimately connected with one another and at the same time, preserve one’s integrity and individuality.
This can be accomplished by giving the other sufficient emotional space in which to live and express one; then to risk revealing your own soul, complete with all its own absurdities. There are deep roots that may never have been revealed because of a lack o communication. The solution is not knowledge but love and a feeling that “you are accepted” by the other
We look at ourselves and we don’t like what we see. We try to change but the old imperfections remain steadfast. The basis of all relationships starts with the recognition that you have to be a friend to yourself– intimacy with oneself. The answer has everything to do with developing a good, intimate relationship to our own soul and the soul of others.
THE SOUL OF THE FAMILY
People living in the modern life often complain about a loss of traditional values and about feeling aimless, rootless and adrift. The culture of the family is a resource into which a person may dip throughout one’s life for direction, meaning and style.
One task is to forgive our parents for being imperfect. Life is much richer if we could let go of the excuse of parental failure and to establish a satisfying relationship with them. We benefit from the richness of a family and in particular of family stories, which identify who we are. The family may be one of the most powerful creative forces in our lives.
THE SOUL OF MARRIAGE
There is intermingling of souls that culminate in marriage – a demanding form of relationship. Marriage is a mystery, a sacrament and a sacred symbolic act. The interior of marriage is magical: it is fulfilling union that supplies a profound need for meaning, fulfillment and relatedness: a good home, fine children, happy days.Continue reading SOUL MATES→
Theology is neither a nine-to-five job nor a career.To know and speak truly of God is a vocation that requires more than academic or professional qualifications. The image you should have in mind is not the professor with a tweed jacket, but rather the disciples who dropped everything to follow Jesus. Becoming a theologian means following God’s Word where it leads with all one’s mind, heart, soul, and strength.
Theology is the study of how to speak truly of Godand of all things in relation to God. But theologians can’t approach the object of their study the way biologists study living creatures or geologists the earth. God cannot be empirically examined. God is the creator of all things, not to be identified with any part of the universe or even with the universe as a whole. Speaking of God thus poses unique challenges. If God had not condescended to communicate to creatures something of his light, we would be in the dark.
BY GOD, OF GOD, TO GOD
Are you familiar with Thomas Aquinas’sdefinition? “Theology is taught by God, teaches of God, and leads to God.”
By God. Only God can make himself known. We’re simply children who love their father and want to know him better, who trust their father’s wisdom: “And He (Jesus) said: “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven.” Matthew 18:3
Of God. Theology is thinking hard about what God has taught about Himself and all things in relation to Himself.
To God. Theology is ultimately about cultivating godliness, in oneself and one’s community. A theologian is a certain kind of person, whose created intelligence has been illumined by the Holy Spirit.
It’s true, there is a guild of “professional” theologians—mostly academics who populate colleges, seminaries, and university divinity schools—and there are scholarly journals and awards to be had, not to mention salaries and sabbaticals.
Don’t confuse making a living as a theologian with living out the knowledge of God. If you aspire to speak of God, do so to please God, not people: “Am I now trying to win the approval of human beings, or of God? Or am I trying to please people?”Galatians 1:10“We are not trying to please people but God, who tests our hearts.” 1 Thessalonian 2:4
When theology proclaims the deep mystery—God’s plan of redemption conceived “before the foundation of the world”: “For He chose us in Him before the creation of the world to be holy and blameless in His sight.” Ephesians 1:4
It doesn’t promote cleverly devised myths, but reality. The world is passing away (even scientists agree, acknowledging that our sun will eventually burn out), but God’s Word endures forever:“Heaven and earth will pass away, but my words will never pass away.” Matthew 24:35
Have you considered whether academic theology is your vocation rather than as a pastor or priest?
Let us begin with four adjectives (Trinitarian, biblical, catholic, and systematic) that qualify Christian theological thinking.
First, becoming a Christian theologian means developing a Trinitarian habit of mind. God the Father has reconciled the world to Himself in Christ through the Spirit (what Irenaeus calls the “two hands” of God).
Second, the best way to stay focused on the subject matter of theology is to stay focused on Scripture. It’s no coincidence that the most important figures in the history of theology—Augustine, Aquinas, Luther, Calvin, Barth—also wrote biblical commentaries.
C. S. Lewis’s distinction between looking at a beam of lightand lookingalong itclarifies what’s at stake. Those who look at the biblical text analyze it from a critical distance. They see the text, but not necessarily what it’s talking about. In contrast, those who lookalong the textenter into its strange new world.
God addresses us in Scripture and requires our response. It involves reading all the books in the Old and New Testaments as parts of an overarching story. The theologian is a kind of cartographer of this new world.
The third thing you must do to acquire a theological habit of mind is to read the Word of God with and for the people of God.
The best theologians are apprentices to Scripture and to the consensual tradition of its interpretation. Catholicity is a well-known mark of the Church; it ought also to characterize theologians. Let the gospel be the center of your thinking, but let catholic tradition fill out its content and fix its circumference. Know this: evangelical and catholic are bedfellows, not rivals.
The fourth theological habit of mind involves thinkingsystematically as we read the Word of God with the people of God. What unifies Scripture is the story of God’s determination to see through His purpose for creation to the end, a story in which Israel and the Church loom large, with Jesus Christ as its hinge and center.
Let’s turn to your question about the kind of person you need to become.The short answer is “wise”: a person with understanding who knows how to live out what he knows with three pairs of contrasting qualities.Continue reading ARE YOU AN ASPIRING THEOLOGIAN?→
Most people know little about the Seventh-day Adventists beyond that they worship on Saturdays, not Sundays. But there’s more to this unique sect.
The Seventh-day Adventist church traces its roots to American preacher William Miller (1782–1849), a Baptist who predicted the Second Coming would occur between March 21, 1843, and March 21, 1844. Because he and his followers proclaimed Christ’s imminent advent, they were known as “Adventists.”
When Christ failed to appear, Miller reluctantly endorsed the position of a group of his followers known as the “seventh-month movement,” who claimed Christ would return on October 22, 1844 (in the seventh month of the Jewish calendar).
Ellen White gained recognition in Adventist circles as a prophetess and became the church’s leader; she claimed to receive the first of several hundred visions in December of 1844.
Often Adventist-related publishing houses conduct mass mailings of their literature to every home and post office box in a community. Much of the published material comes from White’s single most popular volume, The Great Controversy.Continue reading SEVENTH DAY ADVENTISTS: the TRUTH→
Materialistic life can be so absorbing that we get caught in it and we forget about spirituality. Many don’t believe in the soul and therefore many don’t give it any place in the hierarchy of values. What we need is soul in the middle holding together mind and body. A spiritual life of some kind is absolutely necessary for psychological ”health”.
Psychology is a secular science while care of the soul is a sacred art.We separate psychology and religion, therapy and spiritual practice. Psychology and spirituality need to be seen as one. Psychology is incomplete if it doesn’t include spirituality in a fully integrated way. When the soul is neglected, our problem doesn’t just go away; it appears symptomatically in obsessions, addictions, violence and loss of meaning.
The emotional complaints of our time that are heard by therapist:
Disillusion about marriage, family and relationship
Loss of values
Yearning for personal fulfillment
A hunger for spirituality
All these symptoms reflect a loss of soul and let us know what the soul craves. We cannot solve our “emotional” problemsuntil we grasp the mystery that honors the Divine.
We yearn excessively for entertainment, power, intimacy, sexual fulfillment, and material things. We think we can find these things if we discover the right relationship or job or therapy. We strive to attain alluring satisfaction in great masses, thinking that quantity will make up for lack of quality.
Yet, without soul, whatever we find will be unsatisfying. What we truly long for is the soul in each of these areas. Soul doesn’t pour into our lives automatically. It requires our skill and attention.
We cannot care for the soul unless we are familiar with its ways. We need to make the necessary changes revealed by depression and anxiety. These problems make it felt because the soul needs attention.
ILLNESS AND HEALING
Doctors are learning that there is an actual correlation between psychological experience and physical ailments. For example, one’s colon is unhappy. Doctors know that there is a relationship between repressed anger and colitis. If cancer cell growth has gone berserk, is there something that has been disordered?
The word, “disease or dis-ease” says it all. It means without ease and disease emanates from stress. Disturbances created from marriage and family can be more stressful to the soul than conditions of work.
Modern medicine is hell-bent on cure and has no interest in anything about the soul. Maybe our lives are too secular and in need of such a visitation through the soul. Do we know what can be speaking silently to us in our body? “Recognize what is before your eyes, and what is hidden will be revealed to you.” Gospel of ThomasContinue reading CARE OF THE SOUL→
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