There is an intellectual atheism based on modern philosophy; a protest atheism, which insisted on the incompatibility of belief in God with human freedom and fulfillment; and a pessimistic atheism, which sees in the enormity of evil prevalent in the world an overwhelming argument against the existence of God.
As a Gallup poll of 1975 shows, in only 6 percent of all Americans questioned claimed to be atheists or agnostics; 94 percent believed in God and 69 percent in life after death — about the same percentages as in 1948.
But while many pay lip service to the existence of God, it seems true that many have experienced the death of God insofar as traditional images of God no longer make sense for them. They feel God’s absence, rather than His presence.
In the last century, God dwelt there with hosts of angels and directed earthly affairs: bringing good and bad weather, sickness and health, happiness and unhappiness.
After being gradually undermined for several years by accumulating scientific knowledge, this cozy picture has all but vanished from human consciousness.
If we can’t think of God, then, as some kind of absolute monarch ruling the universe from above, how should we think of Him?
Allow us to speak of an ultimate reality that is somehow “beyond” that which is directly given in our experience and our own ultimate limit.
All of us are constantly running up against limits, which are basically of four kinds: a) external physical limitation caused by material objects which can restrict our activities; b ) organic limitations we experience when we suffer illness, weakness and exhaustion; c ) personal limitations in our dealings with others insofar as their ideas and intentions often run counter to our own ; d ) restrictions related to our awareness of moral and aesthetic considerations such as the distinction between good and bad, beautiful and ugly.
Through this experience of our own finiteness we become aware.
How, then, can we conceptualize this ultimate limit?
The only experience we have is of our bare finiteness.
An encounter with God will involve both the ‘experience’ of our finitude and the faith which, points to some dynamic reality beyond the limit.
God as the ultimate limit, God as He is Himself, is thus profound mystery, which is completely beyond our grasp or comprehension.
Only on the ground that God had in fact revealed himself could it be claimed He exists.
The One Who is Creator of the world, Who by His providence guides and sustains and directs all things to their intended purpose. “God” means the Lord, the One Whom we must serve and obey,
He is our final End and Source of eternal happiness. He is also the Father Who loves His children, faithful, forgiving and at the same time absolutely just.
For the believer, He is the most real of all:
A believer finds in the symbol “God” the means of seeing life as a purposeful experience and a way of viewing the world as imbued with a personal presence. It enables one to feel at home in the world insofar as it is ruled with order and purpose.
As long as one stays on a purely metaphysical or speculative level it seems impossible that we will ever be able to answer this question with any certainty.
From Dynamic Catholicism: A Historical Catechism Bokenkotter, Thomas.
WHAT IS RELIGION?
Religion is man’s search: for strength and courage to be gained from the spiritual, which is greater than any individual man. It is the Power beyond our control and upon whom we feel ourselves dependent.
The mind and will of God exists outside man, which is superior to all men. Man attempts to get in touch with His spirituality. Once contact is made (by listening) man desires to live in harmony with God. This contact operates by grace and flourishes by prayer.
THE MYSTERY OF RELIGION
Religion deals not in problems but in mysteries. A mystery may be difficult or impossible to understand, but you are still passionate about and involved in.
Such passionate makes clear, objective thinking difficult, and being involved in a problem means one’s perspective is limited. One way to solve such mysteries is to rely on faith.
A DIVINE CHURCH
Suppose the Church were not divine but only human. Suppose she were our invention. Suppose the Church, unlike Christ, had only one nature, not two: that she was only human, not divine, and as “modernist” or “liberal” or “humanist” theology claims about Christ.
In that case we ourselves would have to figure out the right understanding of scripture, without divine authority. We would have to discover the truth about the Trinity, and the two natures of Christ, and baptism, and the Eucharist, and saints, and Mary, and Purgatory, and the Church herself, and crucial and controversial moral issues like abortion and marriage and homosexuality and euthanasia and contraception and war and capital punishment and money.
Under this supposition, who could ever know with certainty the will of God? And how could the Church ever be one? There are actually twenty thousand different churches or ten main-line protestant denominations, each teaching its own sincere but fallible human opinion. It is hard to believe that God would want His Church to split into so many pieces.
You Can’t Just Be Spiritual; You Need Religion.
Many people say, “I’m spiritual, but not religious.” On one hand, you can be happy that you are seeking a deeper meaning in their life. On the other hand, you should be worried that you will stay satisfied there. Spirituality is what you believe and how you find meaning in regards to a higher Power while religion is how I live out the truth and what is right in regards to a higher Power. In religion:
- We can gain an intimate knowledge of Christ.
- We are better protected from evil so as not to misinterpret Scriptures.
- We need a Christian community for encouragement and support.
ONE CHRISTIAN GOD
We Christians (of all flavors) are under greater attack now that at many or most times in the past, from atheists, secularists, Islamists and others. It would therefore seem to be in our best interests to put aside whatever our differences are or have been in the past and try our best to become what Jesus asked for…that we may all be one.
Even if all religions are true, even profoundly true, this does not mean that all religions are totally true (free from error) or equally true. For only one religion centers on the only sane man who ever claimed to be the TRUTH.
No other religious teacher – except some egomaniacs, fakers, tyrants and money-mad manipulators – claimed to be God. Any other religion except Christianity could survive without its founder after making such a claim.
If Abraham or Moses or Muhammad or Buddha or Confucius or Lao Tzu turned out to be mythical figures and not real historical people at all, the religions that they founded would still survive, just as Shakespeare’s plays would still retain their power and appeal if it were discovered that Shakespeare never existed, that the name was a pseudonym for Marlowe or Bacon. But Christianity could not survive if Christ was a fictional figure. You can’t be saved by a fictional or a dead savior.”
HAVE YOU BEEN HURT BY A CHURCH?
The Church often wounds us deeply. People with religious authority often wound us by their words, attitudes, and demands. Precisely because our religion brings us in touch with the questions of life and death, our religious sensibilities can get hurt most easily. Ministers and priests seldom fully realize how a critical remark, a gesture of rejection, or an act of impatience can be remembered for life by those to whom it is directed.
There is such an enormous hunger for meaning in life, for comfort and consolation, for forgiveness and reconciliation, for restoration and healing, that anyone who has any authority in the Church should constantly be reminded that the best word to characterize religious authority is compassion. Let’s keep looking at Jesus whose authority was expressed in compassion.
When we have been wounded by the Church, our temptation is to reject it. But when we reject the Church it becomes very hard for us to keep in touch with the living Christ. When we say, “I love Jesus, but I hate the Church,” we end up losing not only the Church but Jesus too.
The challenge is to forgive the Church. This challenge is especially great because the Church seldom asks us for forgiveness, at least not officially. But the Church as an often fallible human organization needs our forgiveness, while the Church as the living Christ among us continues to offer us forgiveness.
It is important to think about the Church not as “over there” but as a community of struggling, weak people of whom we are part and in whom we meet our Lord and Redeemer. HENRI NOUWEN
God divinely inspired the BIBLE . How do we know? Each of eight accurate predictions show a high probability mathematically. The probability of one individual fulfilling eight prophecies have odds of 1 in 10 17 (1 in 100,000,000,000,000,000). Jesus Christ fulfilled all prophecies, therefore the Bible MUST BE TRUE.
The Old Testament indicates another 40 astonishing predictions.
Christianity experiences stunning growth—from approximately 3.8 million adherents in China in 1956 to an estimated 87 to 100 million Christians today.
In the end, one Christian conversion will benefit the whole family. The gifts of the Holy Spirit of healing and deliverance will help the whole family. A prayer of deliverance of evil spirits will leave any member of the family with a complete sense of peace immediately. A prayer of healing from a Christian disciple produces 80% healing. The remaining healing comes from continued prayer of praise and thanksgiving until all the healing is complete. This healing comes from the Holy Spirit through the power in the Name of Jesus Christ. No other god or deity or doctor uses this power. This proves the TRUTH OF CHRISTIANITY.
BILLIONS OF CHRISTIANS CAN’ T ALL BE WRONG!
Christianity is not a philosophy, but it is a relationship with God, your Creator, in Christ TODAY. It is not knowledge of abstract principles. How do we know this? Healing takes place TODAY in the Name of Jesus Christ.
Many Christian disciples use the gift of healing. They also use deliverance to deliver away evil spirits influencing people. These evil spirits cause depression, addictions and illness through all forms of stress. Only the Name of Jesus Christ makes healing and deliverance possible.
HOW IS JESUS STILL ALIVE TODAY?
Jesus is alive today! He heals today (through His followers) and in many cases it is realized immediately. How else can you explain the explosion of Christianity, the world’s largest religion, on earth: 2.2 billion adherents, nearly a third (31 percent) of all 6.9 billion people on Earth.
Christians know and feel His Presence; they communicate with Him personally; Christian prayers are always answered.
This author has been given the Gift of Healing only because he is a Christian Lay Missionary, who travels two to three places every year. On his last trip to Columbia he successfully transferred his Gift to his Spanish translators, who were able to heal as he did. He has healed Muslims to their great surprise.
He also delivers away evil spirits along with their healing. All those who are delivered from evil spirits feel a complete physical sense of peace.
DREAMS AND VISIONS
God can give a message to those non-Christians to change their heart. God knows faith will be developed eventually. God will come to you in the form of dreams or visions. So be sensitive to any dreams or visions, when you ask God for it earnestly.